Umbrella
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| - | [[Category:Glossary]]''' umbrella''' ''n.'' '''1.''' Portable shelter usually fashioned in the form of a circular canopy.''' 2.''' Any overreaching authority that encompasses many facets, i.e. a corporation. '''3.''' An instrument of camoflauge or masquerade. '''4.''' Symbolic elemental employed by [[False God|rogue priests]] to save a chosen child from [[Molech|Molechian]] immolation. | + | [[Category:Glossary]]''' umbrella''' ''n.'' '''1.''' Portable shelter usually fashioned in the form of a circular canopy.''' 2.''' Any overreaching authority that encompasses many facets, i.e. a corporation. '''3.''' An instrument of camouflage or masquerade. '''4.''' Symbolic elemental employed by [[False God|rogue priests]] to save a chosen child from [[Molech|Molechian]] immolation. |
| == Extrapolation == | == Extrapolation == | ||
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| - | The umbrella is a fascinating historical item. With its genesis on the shores of the fecund Tigris to its suspiicous use in the O'Donnely murder, this humble object has withstood the test of time. The common price gauging of the the umbrella vendor at stormbreak portends to the economical influence of need. It is a bit odd that the Umbrella in its myrad forms, the parisol and the parapluie- of the french, the brolly ombrio of the British and the italian, the word has a sinister origin. Umbra is the latin word for ghost, and umbra umbrella | + | The umbrella is a fascinating historical item. From the time of its its genesis on the shores of the fecund Tigris until its suspicious use in the [[Ryan O'Donnely|O'Donnely]] murder, this humble object has withstood the test of time. Common price-gauging by the umbrella vendor at storm's break attests to the economical influence of need. It is not merely a bit odd that the word "umbrella" in its myriad forms--the ''parisol'' and the ''parapluie'' of the French, the ''brolly'' and ''ombrio'' of the British and the Italian--has a sinister origin. ''Umbra'' is the latin word for ghost ... [text missing] ... |
| - | many believe the inverted parosol to come from two camps. | + | Theorists of the inverted parasol generally fall into one of two camps. |
| - | 1. The inverted umbrellas were initailly employed for the many varied forms of impalement (in accordance with the Chemosh of Moab rituals ) until certain priests, usually under desperation of lottery or simply bought through bribes sought to refashion some of the rituals to occaissionally free one of the sacrificial infants and prepare him for a life of leadership. The rush of the Minoan calender reform of 2912 b.c. added 27 new sacrifices to the annual schedule much to the dismay of the now somewhat organized tribesman (see Theseus Mantos's Calender challenges and dialogues of descent). The elders recognized it as less than a move to please theMolechian altar but more of a move of political expediency. It is of little wonder that this violent ritual would find itself under constant attack from within and was constantly being maintaned by a priesthood growing distant with each seasonal performance. Under dire situations caused by famine and war the priesthood would often find themselves at odds with the general populace . The priest stonewalled and entagled the elders with layers of red tape and middle manegement incompetence and thus further excused themselves from responsibility by off handidly creating the white collar trade of lawyerhood and his poobian partner the lobby darling. entymologist will find a wealth of coincedince in the relationships of the many differant and seemingly disparate lexicons obsfuctaing thier power plays through the distance language of a beuacuracy and seperatism. | + | :'''1.''' Inverted umbrellas were initially employed for use in the various forms of impalement involved in Chemosh of Moab rituals until certain priests, either genuinely desperate about this cruel lottery or bought with bribes by frightened parents, sought to refashion some of the rituals to occasionally free one of the sacrificial infants and prepare him for a life of leadership. The rush of the Minoan calender reform of 2912 B.C. added [[27]] new sacrifices to the [[AA Calendar|annual schedule]], much to the dismay of the by then somewhat-organized tribesman (see Theseus Mantos' Calender challenges and dialogues of descent). The elders recognized it as less of a move to please the [[Molech]]ian [[altar]] than one of political expediency. It is of little wonder that this violent ritual would find itself under constant attack from within and was constantly being maintaned by a priesthood growing distant with each seasonal performance. Under dire circumstances caused by famine and war the priesthood would often find themselves at odds with the general populace. The priests stonewalled and entagled the elders with layers of red tape and middle-management incompetence and thus further excused themselves from responsibility by off-handedly creating the white-collar trade of lawyerhood and his [[poob]]ian partner the lobby darling. Etymologists will find a wealth of coincidence in the relationships of the many different and seemingly disparate lexicons obfuscating their power plays through the [[distance language]] of bureaucracy and elitism. |
| - | 2. Until the rise of the Bureaucratic monarchies of the first half of the second millenium BC evidence suggests that the Cretan states had championed the least distorted version of Molechian sacrifice. topheth in the Bible. Both Cretan and Isreali topheths (the area is a graveyard of sorts, where the infanticidal ashes are placed in an urn) have been found to contain excellent artwork depicting the umbrella both as a symbol of impalement (parosolis) and as a net or receptacle ( parabola). The reliefs also add a layer of complexity due to its rich economy of imagery usually attributed to the Babylonian god Nut (Nuit).this evedecnce as well as the bronze ovens of the Himmonon Valeey have confirmed the migration of this philosophy of the child set aside. Philaneus suggest that many threads of this movement spread throught the mid east and the western ends of the mediterenean, especially Crete and Minoa. A wealthy amount of evidence supports the theory that Molechian cults were so prevalent that even the Yahweh cults found need to dabble (circa 736 - 720 B.C.) . | + | :'''2. ''' Until the rise of the Bureaucratic monarchies of the first half of the second millenium B.C., evidence suggests that the Cretan states had championed the least-distorted version of Molechian sacrifice. Cretan and Isreali topheths--graveyards where infanticidal ashes were placed in urns--have been found to contain excellent artwork depicting the umbrella both as a symbol of impalement (parosolis) and as a net or receptacle (parabola). The reliefs also add a layer of complexity due to their rich economy of imagery usually attributed to the Babylonian god Nut (Nuit). This evidence as well as the bronze ovens of the Himmonon Valley have confirmed the migration of the philosophy of the child set aside. Philaneus suggests that many threads of this movement spread through out the Middle East and the western end of the Mediterrenean, especially Crete and Minoa. A wealthy amount of evidence supports the theory that Molechian cults were so prevalent that even the Yahweh cults found a need to dabble (circa 736-720 B.C.). |
| == See Also == | == See Also == | ||
Current revision
umbrella n. 1. Portable shelter usually fashioned in the form of a circular canopy. 2. Any overreaching authority that encompasses many facets, i.e. a corporation. 3. An instrument of camouflage or masquerade. 4. Symbolic elemental employed by rogue priests to save a chosen child from Molechian immolation.
[edit]
Extrapolation
The umbrella is a fascinating historical item. From the time of its its genesis on the shores of the fecund Tigris until its suspicious use in the O'Donnely murder, this humble object has withstood the test of time. Common price-gauging by the umbrella vendor at storm's break attests to the economical influence of need. It is not merely a bit odd that the word "umbrella" in its myriad forms--the parisol and the parapluie of the French, the brolly and ombrio of the British and the Italian--has a sinister origin. Umbra is the latin word for ghost ... [text missing] ...
Theorists of the inverted parasol generally fall into one of two camps.
- 1. Inverted umbrellas were initially employed for use in the various forms of impalement involved in Chemosh of Moab rituals until certain priests, either genuinely desperate about this cruel lottery or bought with bribes by frightened parents, sought to refashion some of the rituals to occasionally free one of the sacrificial infants and prepare him for a life of leadership. The rush of the Minoan calender reform of 2912 B.C. added 27 new sacrifices to the annual schedule, much to the dismay of the by then somewhat-organized tribesman (see Theseus Mantos' Calender challenges and dialogues of descent). The elders recognized it as less of a move to please the Molechian altar than one of political expediency. It is of little wonder that this violent ritual would find itself under constant attack from within and was constantly being maintaned by a priesthood growing distant with each seasonal performance. Under dire circumstances caused by famine and war the priesthood would often find themselves at odds with the general populace. The priests stonewalled and entagled the elders with layers of red tape and middle-management incompetence and thus further excused themselves from responsibility by off-handedly creating the white-collar trade of lawyerhood and his poobian partner the lobby darling. Etymologists will find a wealth of coincidence in the relationships of the many different and seemingly disparate lexicons obfuscating their power plays through the distance language of bureaucracy and elitism.
- 2. Until the rise of the Bureaucratic monarchies of the first half of the second millenium B.C., evidence suggests that the Cretan states had championed the least-distorted version of Molechian sacrifice. Cretan and Isreali topheths--graveyards where infanticidal ashes were placed in urns--have been found to contain excellent artwork depicting the umbrella both as a symbol of impalement (parosolis) and as a net or receptacle (parabola). The reliefs also add a layer of complexity due to their rich economy of imagery usually attributed to the Babylonian god Nut (Nuit). This evidence as well as the bronze ovens of the Himmonon Valley have confirmed the migration of the philosophy of the child set aside. Philaneus suggests that many threads of this movement spread through out the Middle East and the western end of the Mediterrenean, especially Crete and Minoa. A wealthy amount of evidence supports the theory that Molechian cults were so prevalent that even the Yahweh cults found a need to dabble (circa 736-720 B.C.).
[edit]
