Beanstalk Hero Myths
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| - | [[Category:Glossary]]In the English-speaking world, every child is familiar with the tale of Jack and the Beanstalk, about the naïve young man who trades his cow for some "magic beans" that in fact do produce an enormous beanstalk by which Jack ascends to the clouds--and the home of a malevolent giant. Jack is captured, to be eaten later, but escapes by the aid of the ginat's wife, along with a hen that lays golden [[eggs]]. Jack is a greedy boy, however, and ascends once again, this time to steal a harp that resents being taken. Its calls attract the giant who pursues jack down the stalk. Jack, once sfely on the ground, attacks the stalk with an axe, felling it and killing the giant. This tale, both alchemical parable and re-telling of the Prometheus myth, is in turn based upon the older story of Jack the Giant killer, who encounters a series of five giants which through cunning and magical assistance Jack is able to defeat. He even removed the last giant's head and sends it to King Arthur. | + | [[Category:Glossary]]In the English-speaking world, every child is familiar with the tale of Jack and the Beanstalk, about the naïve young man who trades his cow for some "magic beans" that in fact do produce an enormous beanstalk by which Jack ascends to the clouds--and the home of a malevolent giant. Jack is captured, to be eaten later, but escapes by the aid of the ginat's wife, along with a hen that lays golden [[egg]]s. Jack is a greedy boy, however, and ascends once again, this time to steal a harp that resents being taken. Its calls attract the giant who pursues jack down the stalk. Jack, once sfely on the ground, attacks the stalk with an axe, felling it and killing the giant. This tale, both alchemical parable and re-telling of the Prometheus myth, is in turn based upon the older story of Jack the Giant killer, who encounters a series of five giants which through cunning and magical assistance Jack is able to defeat. He even removed the last giant's head and sends it to King Arthur. |
| What most people do not realize is that these tales derive from legends native to the Baltic Sea area--Estonia, Latvia, Lithuania, etc. In these original tales, Jaani unwittingly retrieves a [[Fallen Stone|magic stone]] from an unscrupulous merchant who is unaware of the value of the stone. In Baltic versions Jaani gives up his [[pig]], and not a cow. With this stone, Jaani, becomes corrupted; it gives hims stange powers of insight that lead him to unnatural economic windfalls. He climbs higher and higher in the social hierarchy, eventually challenging the aristocracy, and then, the gods themselves. For his arrogance, Janni is cast down from atop a tall tree and his stone hidden away in an unknown place, although some variants say the stone was placed in a jar at the center of the sun. | What most people do not realize is that these tales derive from legends native to the Baltic Sea area--Estonia, Latvia, Lithuania, etc. In these original tales, Jaani unwittingly retrieves a [[Fallen Stone|magic stone]] from an unscrupulous merchant who is unaware of the value of the stone. In Baltic versions Jaani gives up his [[pig]], and not a cow. With this stone, Jaani, becomes corrupted; it gives hims stange powers of insight that lead him to unnatural economic windfalls. He climbs higher and higher in the social hierarchy, eventually challenging the aristocracy, and then, the gods themselves. For his arrogance, Janni is cast down from atop a tall tree and his stone hidden away in an unknown place, although some variants say the stone was placed in a jar at the center of the sun. | ||
| [[Dr. Jeanne-Marie Sicre]] is the first scholar to have linked these tales with [[Elysius Dubord|Elysius Dubord's]] brilliant writings on the origin of [[Mormo]] and the Sumerian Mommo; (See [[Fallen Stone]]). She has also managed to link the stories, following the Mormo connection, to the story of the [[Owl King]], a man legend says was turned to stone by the gods (or, in later versions, by [[God]]) for daring to set himself as their equal. What is remarkable about her thesis is that legends from Iraq, the Baltic Sea and Southern France are linked in such a way as to lend much credibility to the idea of a common origin. | [[Dr. Jeanne-Marie Sicre]] is the first scholar to have linked these tales with [[Elysius Dubord|Elysius Dubord's]] brilliant writings on the origin of [[Mormo]] and the Sumerian Mommo; (See [[Fallen Stone]]). She has also managed to link the stories, following the Mormo connection, to the story of the [[Owl King]], a man legend says was turned to stone by the gods (or, in later versions, by [[God]]) for daring to set himself as their equal. What is remarkable about her thesis is that legends from Iraq, the Baltic Sea and Southern France are linked in such a way as to lend much credibility to the idea of a common origin. | ||
Revision as of 19:43, 25 Sep 2005
In the English-speaking world, every child is familiar with the tale of Jack and the Beanstalk, about the naïve young man who trades his cow for some "magic beans" that in fact do produce an enormous beanstalk by which Jack ascends to the clouds--and the home of a malevolent giant. Jack is captured, to be eaten later, but escapes by the aid of the ginat's wife, along with a hen that lays golden eggs. Jack is a greedy boy, however, and ascends once again, this time to steal a harp that resents being taken. Its calls attract the giant who pursues jack down the stalk. Jack, once sfely on the ground, attacks the stalk with an axe, felling it and killing the giant. This tale, both alchemical parable and re-telling of the Prometheus myth, is in turn based upon the older story of Jack the Giant killer, who encounters a series of five giants which through cunning and magical assistance Jack is able to defeat. He even removed the last giant's head and sends it to King Arthur.
What most people do not realize is that these tales derive from legends native to the Baltic Sea area--Estonia, Latvia, Lithuania, etc. In these original tales, Jaani unwittingly retrieves a magic stone from an unscrupulous merchant who is unaware of the value of the stone. In Baltic versions Jaani gives up his pig, and not a cow. With this stone, Jaani, becomes corrupted; it gives hims stange powers of insight that lead him to unnatural economic windfalls. He climbs higher and higher in the social hierarchy, eventually challenging the aristocracy, and then, the gods themselves. For his arrogance, Janni is cast down from atop a tall tree and his stone hidden away in an unknown place, although some variants say the stone was placed in a jar at the center of the sun.
Dr. Jeanne-Marie Sicre is the first scholar to have linked these tales with Elysius Dubord's brilliant writings on the origin of Mormo and the Sumerian Mommo; (See Fallen Stone). She has also managed to link the stories, following the Mormo connection, to the story of the Owl King, a man legend says was turned to stone by the gods (or, in later versions, by God) for daring to set himself as their equal. What is remarkable about her thesis is that legends from Iraq, the Baltic Sea and Southern France are linked in such a way as to lend much credibility to the idea of a common origin.
